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{{faqanarB}}This section of the FAQ presents an analysis of the basic social relationships of modern society and the structures which create them, particularly those aspects of society that anarchists want to change.

Anarchism is, essentially, a revolt against capitalism. It was born at the same time as capitalism was born and grew in influence as capitalism colonised more and more parts of society. This does not mean that anarchistic ideas have not existed within society since before the dawn of capitalism. Far from it. Thinkers whose ideas can be classified as anarchist go back thousands of years and are found in Eastern as well as Western civilisations. It would be no exaggeration to say that anarchism was born the moment the state and private property were created.

However, anarchism as a political movement was the product of the transformation of society which accompanied the creation of the modern (nation-) state and capital. As such, the analysis and critique presented in this section of the FAQ will concentrate on modern, capitalist society.

Anarchists realise that the power of governments and other forms of hierarchy depends upon the agreement of the governed. Fear is not the whole answer, it is far more "because they [the oppressed] subscribe to the same values as their governors. Rulers and ruled alike believe in the principle of authority, of hierarchy, of power." [Colin Ward, Anarchy in Action, p. 15] With this in mind, we present in this section of the FAQ our arguments to challenge this "consensus," to present the case why we should become anarchists, why authoritarian social relationships and organisations are not in our interests.

From this discussion, it will become apparent why anarchists are dissatisfied with the very limited amount of freedom in modern mass society and why they want to create a truly free society. In the words of Noam Chomsky, the anarchist critique of modern society means:

"to seek out and identify structures of authority, hierarchy, and domination in every aspect of life, and to challenge them; unless a justification for them can be given, they are illegitimate, and should be dismantled, to increase the scope of human freedom. That includes political power, ownership and management, relations among men and women, parents and children, our control over the fate of future generations (the basic moral imperative behind the environmental movement. . .), and much else." ["Anarchism, Marxism and Hope for the Future", Red and Black Revolution, No. 2]

In section J of the FAQ will discuss how anarchists try to encourage this process of justification, this critical evaluation of authority and domination, this undermining of what previously was considered "natural" or "common-sense" until we started to question it. Part of this process is to encourage direct action (see section J.2) by the oppressed against their oppressors as well as encouraging the anarchistic tendencies and awareness that exist (to a greater or lesser degree) in any hierarchical society.

However, this section of the FAQ is concerned directly with the critical or "negative" aspect of anarchism, the exposing of the evil inherent in all authority, be it from state, property or whatever. Later sections will indicate how, after analysing the world, anarchists plan to change it constructively, but some of the constructive core of anarchism will be seen even in this section. After this broad critique of the current system, we move onto more specific areas. Section C explains the anarchist critique of the economics of capitalism and section D discusses how the social relationships and institutions described in this section impact on society as a whole.

==Notes et rÃ©fÃ©rences==
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-{{faqanarB}}This section of the FAQ presents an analysis of the basic social relationships of modern society and the structures which create them, particularly those aspects of society that anarchists want to change.
+{{faqanarB}}
-Anarchism is, essentially, a revolt against capitalism. It was born at the same time as capitalism was born and grew in influence as capitalism colonised more and more parts of society. This does not mean that anarchistic ideas have not existed within society since before the dawn of capitalism. Far from it. Thinkers whose ideas can be classified as anarchist go back thousands of years and are found in Eastern as well as Western civilisations. It would be no exaggeration to say that anarchism was born the moment the state and private property were created.
+L'anarchisme est, en substance, une rÃ©volte contre le capitalisme. Il est nÃ© en mÃªme temps que le capitalisme est nÃ© et il a grandi en influence autant que le capitalisme a colonisÃ© de plus en plus les secteurs de la sociÃ©tÃ©. Cela ne signifie pas que les idÃ©es anarchistes n'aient pas existÃ©es au sein de la sociÃ©tÃ© bien avant l'aube du capitalisme. Loin de lÃ . Des penseurs dont les idÃ©es peuvent Ãªtre classÃ©s comme anarchiste viennent de milliers d'annÃ©es en arriÃ©re et sont trouvÃ©s Ã  l'Est ainsi que dans les civilisations occidentales. Il ne serait pas exagÃ©rÃ© de dire que l'anarchisme est nÃ© au moment o'u l'Ã©tat et la propriÃ©tÃ© privÃ©e ont Ã©tÃ© crÃ©Ã©s.
-However, anarchism as a political movement was the product of the transformation of society which accompanied the creation of the modern (nation-) state and capital. As such, the analysis and critique presented in this section of the FAQ will concentrate on modern, capitalist society.
+Toutefois, l'anarchisme comme mouvement politique est le fruit de la transformation de la sociÃ©tÃ© qui a accompagnÃ© la crÃ©ation de l'Ã©tat(-nation) moderne et du capital. Ã€ ce titre, l'analyse et la critique prÃ©sentÃ©es dans cette section de la FAQ se concentrera sur la moderne, sociÃ©tÃ© capitaliste.
-Anarchists realise that the power of governments and other forms of hierarchy depends upon the agreement of the governed. Fear is not the whole answer, it is far more "because they [the oppressed] subscribe to the same values as their governors. Rulers and ruled alike believe in the principle of authority, of hierarchy, of power." [Colin Ward, Anarchy in Action, p. 15] With this in mind, we present in this section of the FAQ our arguments to challenge this "consensus," to present the case why we should become anarchists, why authoritarian social relationships and organisations are not in our interests.
+Les anarchistes se rendent compte que le pouvoir des gouvernements et des autres formes de hiÃ©rarchie dÃ©pendent de l'accord des gouvernÃ©s. La peur n'est pas la rÃ©ponse Ã  cet ensemble, c'est beaucoup plus "''car ils [les opprimÃ©s] souscrivent aux mÃªmes valeurs que leurs gouverneurs. Les Gouvernants autant que les gouvernÃ©s croient au principe de l'autoritÃ©, de la hiÃ©rarchie, et du pouvoir''"<ref>Colin Ward, l'anarchie en action, p. 15</ref>. C'est dans cet esprit que nous prÃ©sentons dans cette section de la FAQ nos arguments pour contester ce Â«consensusÂ», de prÃ©senter les raisons pour lesquelles nous devrions devenir des anarchistes, pourquoi les organisations et les rapports sociaux autoritaire ne sont pas dans notre intÃ©rÃªt.
-From this discussion, it will become apparent why anarchists are dissatisfied with the very limited amount of freedom in modern mass society and why they want to create a truly free society. In the words of Noam Chomsky, the anarchist critique of modern society means:
+De cette discussion, il deviendra Ã©vident pourquoi les anarchistes ne sont pas satisfaits de la quantitÃ© trÃ¨s limitÃ©e de libertÃ© de la sociÃ©tÃ© de masse moderne et pourquoi ils veulent crÃ©er une sociÃ©tÃ© rÃ©ellement libre. Selon les termes de Noam Chomsky, la critique anarchiste de la sociÃ©tÃ© moderne, signifie :
-"to seek out and identify structures of authority, hierarchy, and domination in every aspect of life, and to challenge them; unless a justification for them can be given, they are illegitimate, and should be dismantled, to increase the scope of human freedom. That includes political power, ownership and management, relations among men and women, parents and children, our control over the fate of future generations (the basic moral imperative behind the environmental movement. . .), and much else." ["Anarchism, Marxism and Hope for the Future", Red and Black Revolution, No. 2]
+<blockquote>"''rechercher et identifier les structures d'autoritÃ©, de hiÃ©rarchie et de domination dans tous les aspects de la vie, et les contester, Ã  moins qu'une justification pour elles puisse Ãªtre donnÃ©e, elles sont illÃ©gitimes, et doivent Ãªtre dÃ©mantelÃ©es, afin d'accroÃ®tre la portÃ©e de la libertÃ© humaine. Cela comprend le pouvoir politique, la propriÃ©tÃ© et la gestion, les relations entre des hommes et des femmes, des parents et des enfants, notre contrÃ´le sur le sort des gÃ©nÃ©rations futures (l'impÃ©ratif moral de base derriÃ¨re le mouvement environnemental...) Et beaucoup d'autre''"<ref>"L'anarchisme, le marxisme et l'espoir pour l'avenir", RÃ©volution rouge et noir, n Â° 2</ref>.</blockquote>
-In section J of the FAQ will discuss how anarchists try to encourage this process of justification, this critical evaluation of authority and domination, this undermining of what previously was considered "natural" or "common-sense" until we started to question it. Part of this process is to encourage direct action (see section J.2) by the oppressed against their oppressors as well as encouraging the anarchistic tendencies and awareness that exist (to a greater or lesser degree) in any hierarchical society.
+Dans la section J de la FAQ, on examinera comment les anarchistes essayent d'encourager dans ce processus de justification, cette Ã©valuation critique du pouvoir et de la domination, cette atteinte Ã  ce qui Ã©tait auparavant considÃ©rÃ© comme "naturelle" ou comme du "bon sens" jusqu'Ã  ce que ce soit mis en question. Une partie de ce processus est d'encourager l'action directe (voir l'article [[J.2]]) des opprimÃ©s contre leurs oppresseurs ainsi que d'encourager les sensibilitÃ©es et tendances anarchistes qui existent (Ã  un degrÃ© plus ou moins Ã©levÃ©) dans toute sociÃ©tÃ© hiÃ©rarchisÃ©e.
-However, this section of the FAQ is concerned directly with the critical or "negative" aspect of anarchism, the exposing of the evil inherent in all authority, be it from state, property or whatever. Later sections will indicate how, after analysing the world, anarchists plan to change it constructively, but some of the constructive core of anarchism will be seen even in this section. After this broad critique of the current system, we move onto more specific areas. Section C explains the anarchist critique of the economics of capitalism and section D discusses how the social relationships and institutions described in this section impact on society as a whole.
+Toutefois, cette section de la FAQ est directement concernÃ© par la critique ou l'aspect Â« nÃ©gatif Â» de l'anarchisme, l'exposition du mal inhÃ©rent Ã  toute autoritÃ©, qu'il s'agisse de l'Ã‰tat, de la propriÃ©tÃ© ou de quoi que ce soit d'autre. Les sections indiqueront comment, aprÃ¨s avoir analysÃ© le monde, les anarchistes veulent changer cela de faÃ§on constructive, mais quelques-uns des buts constructifs de l'anarchisme sera visible dans cette section. AprÃ¨s cette vaste critique du systÃ¨me actuel, nous nous dÃ©placerons sur des domaines plus spÃ©cifiques. La section C expliquera la critique anarchiste de l'Ã©conomie du capitalisme et la section D Ã©tudiera comment les relations sociales et les institutions dÃ©crites dans cette section impactent sur la sociÃ©tÃ© dans son ensemble.
 ==Notes et rÃ©fÃ©rences==
 <references/>
 {{source|http://infoshop.org/faq/secBint.html}}

FAQAnar:B - Introduction - Revision history

Equi at 08:06, 24 May 2011

Equi: fin traduction ; mais a relire et verifier

Equi: cp/cl http://infoshop.org/faq/secBint.html + mise en page avant trad